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		<title>Lust &amp; Chastity - Revision history</title>
		<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;action=history</link>
		<description>Revision history for this page on the wiki</description>
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			<title>Kathyyee: Protected &quot;Lust &amp; Chastity&quot; ([edit=sysop] (indefinite) [move=sysop] (indefinite))</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=23289&amp;oldid=prev</link>
			<description>&lt;p&gt;Protected &amp;quot;&lt;a href=&quot;/wiki/Lust_%26_Chastity&quot; title=&quot;Lust &amp;amp; Chastity&quot;&gt;Lust &amp;amp; Chastity&lt;/a&gt;&amp;quot; ([edit=sysop] (indefinite) [move=sysop] (indefinite))&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 16:24, 30 March 2012&lt;/td&gt;
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			<pubDate>Fri, 30 Mar 2012 16:24:54 GMT</pubDate>			<dc:creator>Kathyyee</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Bhkauflin at 15:52, 10 July 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5733&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 15:52, 10 July 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|other=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity|series=Tabletalk |topic=Life Issues |subtopic=Sexuality |month=May |day= |year=2008&lt;/del&gt;}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;info&lt;/ins&gt;}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Thu, 10 Jul 2008 15:52:18 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Bhkauflin at 17:09, 17 June 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5732&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:09, 17 June 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;&amp;amp;nbsp;&lt;/del&gt;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|date= May 2008&lt;/del&gt;|other=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|series=|categorytopic= Sexuality &lt;/del&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|other=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;|series=Tabletalk |topic=Life Issues |subtopic=Sexuality |month=May |day= |year=2008&lt;/ins&gt;}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 17 Jun 2008 17:09:31 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Kryndontpay at 01:14, 22 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5731&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 01:14, 22 May 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;January &lt;/del&gt;2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date= &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;May &lt;/ins&gt;2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Thu, 22 May 2008 01:14:13 GMT</pubDate>			<dc:creator>Kryndontpay</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Kryndontpay at 23:45, 20 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5730&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 23:45, 20 May 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev.Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 20 May 2008 23:45:02 GMT</pubDate>			<dc:creator>Kryndontpay</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Kryndontpay at 23:39, 20 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5729&amp;oldid=prev</link>
			<description>&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 23:39, 20 May 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev.Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}} &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev.Thabiti M. Anyabwile|partnerurl=http://WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic= Sexuality |mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}}We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 20 May 2008 23:39:55 GMT</pubDate>			<dc:creator>Kryndontpay</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
		<item>
			<title>Bhkauflin at 21:25, 20 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5728&amp;oldid=prev</link>
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			<pubDate>Tue, 20 May 2008 21:25:22 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Bhkauflin at 18:20, 20 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5727&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 18:20, 20 May 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Tue, 20 May 2008 18:20:25 GMT</pubDate>			<dc:creator>Bhkauflin</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Kryndontpay at 23:53, 19 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5726&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 23:53, 19 May 2008&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;amp; &lt;/del&gt;Chastity}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&amp;amp;nbsp;{{MasterHeader|author=Rev.Thabiti M.Anyabwile|partnerurl=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;http://&lt;/ins&gt;WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;No topic&lt;/ins&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=Lust &amp;amp; Chastity}} &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.”&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Earlier Christians wisely included lust among the deadliest sins. For lust is the impregnated parent of all forms of sin. James explained that “each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14–15).&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Earlier Christians wisely included lust among the deadliest sins. For lust is the impregnated parent of all forms of sin. James explained that “each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14–15). &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;From the first stolen bite of forbidden fruit to the avaricious gaze of mall-bound window shoppers, lust has coursed through the hearts of men like the most poisonous venom.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;From the first stolen bite of forbidden fruit to the avaricious gaze of mall-bound window shoppers, lust has coursed through the hearts of men like the most poisonous venom. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Lust involves any strong desire, craving, or want that opposes the holy will and command of God. Lust perverts, twists, and defiles all that is good and beautiful, and this is particularly true with sexual or carnal lust.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Lust involves any strong desire, craving, or want that opposes the holy will and command of God. Lust perverts, twists, and defiles all that is good and beautiful, and this is particularly true with sexual or carnal lust. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;For example, some people today tout homosexuality as an “orientation” equal in virtue to heterosexuality. They appeal to the “love” shared between two persons of the same gender, and on that basis, contend that equality and public acceptance must be guaranteed. To some, these sexual passions are so strong as to appear innate. Moreover, we are told that homosexual desires are private, harmless to others, and beyond the censure of society.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;For example, some people today tout homosexuality as an “orientation” equal in virtue to heterosexuality. They appeal to the “love” shared between two persons of the same gender, and on that basis, contend that equality and public acceptance must be guaranteed. To some, these sexual passions are so strong as to appear innate. Moreover, we are told that homosexual desires are private, harmless to others, and beyond the censure of society. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But if that is true, what are we to think of a passage like Romans 1:26–27? The Bible defines homosexual desires as “contrary to nature,” not an equal alternative orientation. Homosexuality is a “dishonorable passion” that “consumes” men and women, leading to shameless behavior. The strong emotional pull of lust and the affections shared between persons in a homosexual relationship — whatever those affections may be called — cannot properly be called “love.” After all, love “does not rejoice at wrongdoing” (1 Cor. 13:6), and homosexuality is wrongdoing. Moreover, the destruction of Sodom and Gomorrah over what today would be called “private” decisions indicates that lust is a serious social problem.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;But if that is true, what are we to think of a passage like Romans 1:26–27? The Bible defines homosexual desires as “contrary to nature,” not an equal alternative orientation. Homosexuality is a “dishonorable passion” that “consumes” men and women, leading to shameless behavior. The strong emotional pull of lust and the affections shared between persons in a homosexual relationship — whatever those affections may be called — cannot properly be called “love.” After all, love “does not rejoice at wrongdoing” (1 Cor. 13:6), and homosexuality is wrongdoing. Moreover, the destruction of Sodom and Gomorrah over what today would be called “private” decisions indicates that lust is a serious social problem. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;And herein is the ultimate problem with lust: Those overcome with lust “receive in themselves the due penalty for their error” (Rom. 1:27) and will face the Lord as “an avenger in all these things” (1 Thess. 4:6). God keeps “the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority” (2 Peter 2:9–10). Lust blinds men to the fact that it is a fearful thing to fall into the hands of a holy God.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;And herein is the ultimate problem with lust: Those overcome with lust “receive in themselves the due penalty for their error” (Rom. 1:27) and will face the Lord as “an avenger in all these things” (1 Thess. 4:6). God keeps “the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority” (2 Peter 2:9–10). Lust blinds men to the fact that it is a fearful thing to fall into the hands of a holy God. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;What is the antidote to this ensnaring, soul-destroying vice? It is the cultivation of chastity.Cultivating chastity begins with the knowledge of God and His will. The apostle Paul captures this relationship well. “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” (1 Thess. 4:3–5). Unbelieving Gentiles are given over to lust because they do not know God. But those who do know God and His will pursue moral and sexual purity. And how can it be otherwise since God is light and in Himthere is no darkness at all (1 John 1:5)?&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;What is the antidote to this ensnaring, soul-destroying vice? It is the cultivation of chastity.Cultivating chastity begins with the knowledge of God and His will. The apostle Paul captures this relationship well. “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” (1 Thess. 4:3–5). Unbelieving Gentiles are given over to lust because they do not know God. But those who do know God and His will pursue moral and sexual purity. And how can it be otherwise since God is light and in Himthere is no darkness at all (1 John 1:5)? &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Moreover, this knowledge of God produces weeping over vice. Consider the Bible’s description of Lot during the days of Sodom and Gomorrah: “That righteous man lived among them day after day…tormenting his righteous soul over their lawless deeds that he saw and heard” (2 Peter 2:8). Lust grieved Lot. Likewise, the psalmist wept over the broken law of God in his day (Ps. 119:136). And the true disciples of Christ are the blessed who mourn (Matt. 5:4). They are also the pure in heart who will see God (Matt. 5:8). The road to chastity begins with weeping, but it ends in the beatific vision of God Himself.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Moreover, this knowledge of God produces weeping over vice. Consider the Bible’s description of Lot during the days of Sodom and Gomorrah: “That righteous man lived among them day after day…tormenting his righteous soul over their lawless deeds that he saw and heard” (2 Peter 2:8). Lust grieved Lot. Likewise, the psalmist wept over the broken law of God in his day (Ps. 119:136). And the true disciples of Christ are the blessed who mourn (Matt. 5:4). They are also the pure in heart who will see God (Matt. 5:8). The road to chastity begins with weeping, but it ends in the beatific vision of God Himself. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Christ Jesus gave Himself to purchase a lawless people (Titus 2:14), who are then made clean in conscience, heart, and soul through faith in Him (Heb. 9:13–14; James 4:8). This is why Paul could borrow the image of chastity to describe Christ’s ongoing purification of the Bride (Eph. 5:27) as well as his own labors on behalf of the Corinthian church: “I betrothed you to one husband, to present you as a pure virgin to Christ” (2 Cor. 11:2). When we see Christ we shall be like Him — pure (1 John 3:2–3).&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Christ Jesus gave Himself to purchase a lawless people (Titus 2:14), who are then made clean in conscience, heart, and soul through faith in Him (Heb. 9:13–14; James 4:8). This is why Paul could borrow the image of chastity to describe Christ’s ongoing purification of the Bride (Eph. 5:27) as well as his own labors on behalf of the Corinthian church: “I betrothed you to one husband, to present you as a pure virgin to Christ” (2 Cor. 11:2). When we see Christ we shall be like Him — pure (1 John 3:2–3). &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Thus is the superiority of chastity over lust demonstrated. Lust works its way toward death. Chastity leads to the glories of heaven with Christ Jesus and the Father. Can there really be any doubt as to which path is best?&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Thus is the superiority of chastity over lust demonstrated. Lust works its way toward death. Chastity leads to the glories of heaven with Christ Jesus and the Father. Can there really be any doubt as to which path is best?&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Mon, 19 May 2008 23:53:16 GMT</pubDate>			<dc:creator>Kryndontpay</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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			<title>Kryndontpay at 14:07, 17 May 2008</title>
			<link>https://gospeltranslation.org/w/index.php?title=Lust_%26_Chastity&amp;diff=5725&amp;oldid=prev</link>
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 14:07, 17 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;= &lt;/del&gt;&amp;amp;nbsp;Lust &amp;amp;amp; Chastity&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt; =&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;{{MasterHeader|author=Rev. Thabiti M. Anyabwile|partnerurl=WWW.Ligonier.org|partner=Ligonier Ministries|date=January 2008|other=|series=|categorytopic=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=&lt;/ins&gt;Lust &amp;amp;amp; Chastity&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;By Rev. Thabiti M. Anyabwile&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;We often think that “our day and age” differs significantly from previous eras. We tend to think that our day presents more dangerous and stubborn problems, requiring more complex and sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery.”&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;But one thing puts the lie to this self deception — the continuing existence and destruction of lust.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;We often think &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;“our day &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;age” differs significantly from previous eras&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;We tend &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;think that our day presents more dangerous and stubborn problems&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;requiring more complex &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sophisticated solutions, from wiser and nobler people, namely ourselves. Someone has dubbed this attitude “chronological snobbery&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;” &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Earlier Christians wisely included lust among the deadliest sins. For lust is the impregnated parent of all forms of sin. James explained &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“each person is tempted when he is lured &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;enticed by his own desire&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Then desire when it has conceived gives birth &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sin&lt;/ins&gt;, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sin when it is fully grown brings forth death” (James 1:14–15)&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;But one thing puts &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lie &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;this self deception — &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;continuing existence and destruction &lt;/del&gt;of lust.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;From &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;first stolen bite of forbidden fruit &lt;/ins&gt;to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;avaricious gaze &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mall-bound window shoppers, &lt;/ins&gt;lust &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;has coursed through the hearts of men like the most poisonous venom&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Earlier Christians wisely included lust among &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;deadliest sins&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;For lust is the impregnated parent of &lt;/del&gt;all &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;forms of sin. James explained &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;“each person is tempted when he &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lured &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;enticed by his own desire. Then desire when it has conceived gives birth to sin&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sin when it &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;fully grown brings forth death” (James 1:14–15)&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lust involves any strong desire, craving, or want that opposes &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;holy will and command of God&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lust perverts, twists, and defiles &lt;/ins&gt;all that is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;good &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;beautiful&lt;/ins&gt;, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;this &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;particularly true with sexual or carnal lust&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;From the first stolen bite of forbidden fruit &lt;/del&gt;to the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;avaricious gaze &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mall-bound window shoppers&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lust has coursed through &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hearts &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;men like the most poisonous venom&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;For example, some people today tout homosexuality as an “orientation” equal in virtue to heterosexuality. They appeal &lt;/ins&gt;to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“love” shared between two persons &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the same gender&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and on that basis, contend that equality and public acceptance must be guaranteed. To some, these sexual passions are so strong as to appear innate. Moreover, we are told that homosexual desires are private, harmless to others, and beyond &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;censure &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;society&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Lust involves any strong desire&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;craving&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;or want &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;opposes the holy will &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;command &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;God&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lust perverts&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;twists&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;defiles all that &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;good and beautiful&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;this is particularly true with sexual or carnal &lt;/del&gt;lust.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;But if that is true&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;what are we to think of a passage like Romans 1:26–27? The Bible defines homosexual desires as “contrary to nature&lt;/ins&gt;,&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;” not an equal alternative orientation. Homosexuality is a “dishonorable passion” &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“consumes” men &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;women, leading to shameless behavior. The strong emotional pull &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;lust and the affections shared between persons in a homosexual relationship — whatever those affections may be called — cannot properly be called “love&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;” After all&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;love “does not rejoice at wrongdoing” (1 Cor. 13:6)&lt;/ins&gt;, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;homosexuality &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;wrongdoing. Moreover&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the destruction of Sodom &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Gomorrah over what today would be called “private” decisions indicates that &lt;/ins&gt;lust &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is a serious social problem&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;For example, some people today tout homosexuality &lt;/del&gt;as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;an “orientation” equal &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;virtue to heterosexuality&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;They appeal to &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;“love” shared between two persons &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the same gender&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;on that basis, contend that equality &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;public acceptance must be guaranteed&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;To some, these sexual passions are so strong as &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;appear innate. Moreover, we are told &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;homosexual desires are private, harmless &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;others, and beyond &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;censure &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;society&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;And herein is the ultimate problem with lust: Those overcome with lust “receive in themselves the due penalty for their error” (Rom. 1:27) and will face the Lord &lt;/ins&gt;as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“an avenger &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;all these things” (1 Thess&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;4:6). God keeps “the unrighteous under punishment until &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;day &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;judgment&lt;/ins&gt;, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;especially those who indulge in the lust of defiling passion &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;despise authority” (2 Peter 2:9–10)&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lust blinds men &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the fact &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;it is a fearful thing &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;fall into &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;hands &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a holy God&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;But if that &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;true, what are we &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;think of a passage like Romans 1:26–27&lt;/del&gt;? The &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Bible defines homosexual desires as “contrary to nature,” not an equal alternative orientation&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Homosexuality &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a “dishonorable passion” &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;“consumes” men &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;women&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;leading to shameless behavior. The strong emotional pull &lt;/del&gt;of lust &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;affections shared between persons in a homosexual relationship — whatever those affections may be called — cannot properly be called “love.” After all, love “does &lt;/del&gt;not &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;rejoice at wrongdoing” &lt;/del&gt;(1 &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Cor&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;13&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;6&lt;/del&gt;)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, and homosexuality is wrongdoing&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Moreover, the destruction of Sodom and Gomorrah &lt;/del&gt;over &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;what today would be called “private” decisions indicates that &lt;/del&gt;lust &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is a serious social problem&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;What &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the antidote &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;this ensnaring, soul-destroying vice&lt;/ins&gt;? &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;It is the cultivation of chastity.Cultivating chastity begins with the knowledge of God and His will. &lt;/ins&gt;The &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;apostle Paul captures this relationship well&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“For this &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the will of God, your sanctification: &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;you abstain from sexual immorality; that each one of you know how to control his own body in holiness &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;honor&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;not in the passion &lt;/ins&gt;of lust &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;like &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Gentiles who do &lt;/ins&gt;not &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;know God” &lt;/ins&gt;(1 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Thess&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;4&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;3–5&lt;/ins&gt;). &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Unbelieving Gentiles are given &lt;/ins&gt;over &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to &lt;/ins&gt;lust &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;because they do not know God&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;But those who do know God and His will pursue moral and sexual purity. And how can it be otherwise since God is light and in Himthere is no darkness at all (1 John 1:5)?&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;And herein is &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;ultimate problem with lust: Those overcome with lust “receive in themselves &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;due penalty for &lt;/del&gt;their &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;error” &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Rom. 1&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;27&lt;/del&gt;) &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and will face &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lord as “an avenger &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;all these things” &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;1 Thess&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;4&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;6&lt;/del&gt;). &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;God keeps “the unrighteous under punishment until &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;day &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;judgment, and especially those &lt;/del&gt;who &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;indulge in &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lust of defiling passion and despise authority” &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;2 Peter 2&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;9–10&lt;/del&gt;). &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lust blinds men &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the fact that &lt;/del&gt;it &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is a fearful thing to fall into &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hands &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a holy &lt;/del&gt;God.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Moreover, this knowledge of God produces weeping over vice. Consider &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Bible’s description of Lot during &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;days of Sodom and Gomorrah: “That righteous man lived among them day after day…tormenting his righteous soul over &lt;/ins&gt;their &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;lawless deeds that he saw and heard” &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;2 Peter 2&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;8&lt;/ins&gt;)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Lust grieved Lot. Likewise, &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;psalmist wept over the broken law of God &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;his day &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ps&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;119&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;136&lt;/ins&gt;). &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;And &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;true disciples &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Christ are the blessed &lt;/ins&gt;who &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mourn (Matt. 5:4). They are also &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;pure in heart who will see God &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Matt. 5&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;8&lt;/ins&gt;). &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The road &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;chastity begins with weeping, but &lt;/ins&gt;it &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ends in &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;beatific vision &lt;/ins&gt;of God &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Himself&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;What is the antidote &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;this ensnaring&lt;/del&gt;, soul&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;-destroying vice? It &lt;/del&gt;is the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;cultivation &lt;/del&gt;of chastity&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. &amp;lt;br&amp;gt;Cultivating chastity begins with &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;knowledge of God and His will&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The apostle Paul captures this relationship &lt;/del&gt;well&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. “For this is &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;will of God, your sanctification&lt;/del&gt;: &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;that &lt;/del&gt;you &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;abstain from sexual immorality; that each &lt;/del&gt;one &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;of &lt;/del&gt;you &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;know how &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;1 Thess&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;4&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;3–5&lt;/del&gt;). &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Unbelieving Gentiles are given over to lust because they do not know God. But those who do know God and His will pursue moral and sexual purity. And how can it &lt;/del&gt;be &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;otherwise since God is light and in Himthere is no darkness at all &lt;/del&gt;(1 John &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;1&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;5&lt;/del&gt;)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;?&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Christ Jesus gave Himself &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;purchase a lawless people (Titus 2:14)&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;who are then made clean in conscience, heart, and &lt;/ins&gt;soul &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;through faith in Him (Heb. 9:13–14; James 4:8). This &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;why Paul could borrow &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;image &lt;/ins&gt;of chastity &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to describe Christ’s ongoing purification of &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Bride (Eph&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;5:27) as &lt;/ins&gt;well &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;as his own labors on behalf of &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Corinthian church&lt;/ins&gt;: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;“I betrothed &lt;/ins&gt;you &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to &lt;/ins&gt;one &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;husband, to present &lt;/ins&gt;you &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;as a pure virgin &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Christ” &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;2 Cor&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;11&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;2&lt;/ins&gt;). &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;When we see Christ we shall &lt;/ins&gt;be &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;like Him — pure &lt;/ins&gt;(1 John &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;3&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;2–3&lt;/ins&gt;)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Moreover, this knowledge of God produces weeping over vice. Consider the Bible’s description of Lot during the days of Sodom and Gomorrah: “That righteous man lived among them day after day…tormenting his righteous soul over their lawless deeds that he saw and heard” (2 Peter 2:8). Lust grieved Lot. Likewise, the psalmist wept over the broken law of God in his day (Ps. 119:136). And the true disciples of Christ are the blessed who mourn (Matt. 5:4). They are also the pure in heart who will see God (Matt. 5:8). The road to chastity begins with weeping, but it ends in the beatific vision of God Himself.&amp;lt;br&amp;gt;Christ Jesus gave Himself to purchase a lawless people (Titus 2:14), who are then made clean in conscience, heart, and soul through faith in Him (Heb. 9:13–14; James 4:8). This is why Paul could borrow the image of chastity to describe Christ’s ongoing purification of the Bride (Eph. 5:27) as well as his own labors on behalf of the Corinthian church: “I betrothed you to one husband, to present you as a pure virgin to Christ” (2 Cor. 11:2). When we see Christ we shall be like Him — pure (1 John 3:2–3).&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Thus is the superiority of chastity over lust demonstrated. Lust works its way toward death. Chastity leads to the glories of heaven with Christ Jesus and the Father. Can there really be any doubt as to which path is best?&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;Thus is the superiority of chastity over lust demonstrated. Lust works its way toward death. Chastity leads to the glories of heaven with Christ Jesus and the Father. Can there&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;really be any doubt as to which path is best?&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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			<pubDate>Sat, 17 May 2008 14:07:39 GMT</pubDate>			<dc:creator>Kryndontpay</dc:creator>			<comments>https://gospeltranslation.org/wiki/Talk:Lust_%26_Chastity</comments>		</item>
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